Thomas Robinson on the Philosopher's Stone - De Lapide Philosophorum

Thomas Robinson on the Philosopher's Stone - De Lapide Philosophorum


The Heavens, the Earth, and all that in them is,
Were in six Dayes perfected from Abisse:
From One sprung foure; from foure a second One;
This last a Gritt; that first the Corner Stone.
Without the First the Last may not be had;
Yet to the First the Last is too too bad.
When from the Earth the Heavens were seperated,
Were not the Heavens with Earth first Cohobated:
And when the Heavens, and the Earth and all were not;
Were onely Heavens create; and Earth forgott?
No: Heavens, and Earth sprung all from one at first:
Then who can say of Heavens, or Earth is worst?
Is not the Earth the Mother of them all?
And what the Heavens, but Earths essentiall?
Although they have in Heaven no Earthly residence,
Yet in the Earth doth rest their Heavenly influence:
Were not the Earth, what were the other Three?
Were not the Heavens, what on the Earth could be?
Thus as they came, so shall they passe together;
But unto Man not knowe from whence, or whither.
And for the tyme of Earths Heaven purifying,
Six thousand yeares they live, and have their dying:
Then all shall rest eternall and divine,
And by the Beauty of the Godhead shine.

   I sweare there is noe other truth but this

   Of that great Stone; which many seeke and misse.

Finis.

Quote of the Day

“Wherefore, after the preparation of the matter, beware only lest by too much heat or fire, you inflame the bath, or make it too hot; secondly, take heed lest the spirit should exhale, lest it hurt the operator, to wit, lest it destroy the work, and induce many informities, as trouble, sadness, vexation, and discontent. From these things which have been spoken, this axiom is manifest, to wit, that he can never know the necessary course of nature, in the making or generating of metals, who is ignorant of the way of destroying them. You must therefore join them together that are of one consanguinity or kindred; for like natures do find out and join with their like natures, and by putrifying themselves, and mix together and mortify themselves. It is needful therefore to know this corruption and generation, and the natures themselves do embrace one another, and are brought to a fixity in a slow and gentle fire; how like natures rejoiceth with like natures; and how they retain one another and are converted into a white consistency.”

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