Written by Geber (Jabir Ibn Hayyan)
Translated by Richard Russell
Therefore, seeing this Science treats of the Imperfect Bodies of Minerals, and teaches how to perfect them; we in the first place consider two Things, viz., Imperfection and Perfection. About these two our Intention is occupied, and of them we propose to treat. We compose this Book of Things perfecting and corrupting (according to that which we have found by experience) because Contraries set near each other, are the more manifest.
The Thing which perfects in Minerals is the substance of Argentvive and Sulphur proportionably commixt by long and temperate decoction in the Bowels of clean, inspissate, and fixed Earth (with conservation of its Radical Humidity not corrupting) and brought to a solid fusible Substance, with due Ignition, and rendered Malleable. By the Definition of this perfecting Nature, we may more easily come to the Knowledge of the Thing corrupting. And this is that which is to be understood in a contrary Sense, viz., the pure substance of Sulphur and Argentvive, without due Proportion commixt, or not sufficiently decocted in the Bowels of unclean, not rightly inspissate nor fixed Earth, having a Combustible and Corrupting Humidity, and being of a rare and porous Substance; or having Fusion without due Ignition, or no Fusion, and not sufficiently Malleable.
The first Definition I find intruded in these two Bodies, viz., in Sol and Luna, according to the Perfection of each: but the second in these four, viz. Tin, Lead, Copper and Iron, according to the Imperfection of each. And because these Imperfect Bodies are not reducible to Sanity and Perfection, unless the contrary be operated in them; that is, the Manifest be made Hidden, and the Hidden be made Manifest: which Operation, or Contrariation, is made by Preparation, therefore they must be prepared, Superfluities in them removed, and what is wanting supplied; and so the known Perfection is inserted in them. But Perfect Bodies need not this preparation; yet they need such Preparation, as that, by which their Parts may be more Subtiliated, and they reduced from their Corporality to a fixed Spirituality. The intention of which is, of them to make a Spiritual fixed Body, that is, much more attenuated and subtiliated than it was before. Of all these Preparations (according to our Investigation) we shall sufficiently treat in their proper Place in this Book. What shall be (as is hereafter mentioned) sufficiently prepared, will be fit to make the White or great Red Elixir with.
We find Modern Artists to describe to us one only Stone, both for the White and for the Red; which we grant to be true: for in every Elixir, that is prepared, White or Red, there is no other Thing than Argentvive and Sulphur, of which, one cannot act, nor be, without the other: Therefore it is called, by Philosophers, one Stone, although it is extracted from many Bodies or Things. For it would be a foolish and vain thing to think to extract the same from a Thing, in which it is not, as some infatuated Men have conceited; for it never was the Intention of Philosophers: yet they speak many things by similitude. And because all Metallick Bodies are compounded of Argentvive and Sulphur, pure or impure, by accident, and not innate in their first Nature; therefore, by convenient Preparation, ‘tis possible to take away such Impurity. For the Expoliation of Accidents is not impossible: therefore, the end of Preparation is, to take away Superfluity, and supply the Deficiency in Perfect Bodies. But Preparation is diversified according to the Diversity of things indigent. For experience has taught us diverse ways of acting, viz. Calcination, Sublimation, Descencion, Solution, Distillation, Coagulation, Fixation and Inceration: All which we sufficiently declare in the Sum of the Perfection of the Magistery. For these are Works helpful in Preparation.
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“Now this operation or work is a thing of no great labor to him who knows and understands it; nor is the matter so dear, consideration [sic, considering?] how small a quantity does suffice, that it may cause any man to withdraw his hand from it. It is indeed, a work so short and easy, that it may well be called woman's work, and the play of children.”
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